Sunday, February 20, 2011



track-list




cheap & best

everything is possible my friend

same same, but different

why like this?

zenblasts: visible & honest?







surging from the nest of mites in the
nested bent bough of the milky firmament,
comes the collective aid of
an unconscious unity,
unconscious insofar as it is without self,
belonging within us all;
a cosmic bodhi-branch, a vein,
a meridian.
snakes carry ladders
as we rise and fall;
zenith & nadir,
the necessary circle, we spin in a
material vortex,
limbs are boughs
you are I
we are, as we are not.

your simian obsession
we breath ; I&I;
chokes & vibrations, a relative sense;
I & I ; I & I;
sense & senses
no ego-mind; no-mind
exercise spontaneous caprice beneath
all conceptual, rational, linguistic


FRAMEWORKS

NO NAME-WORKS; NO SAME-LURKS;


LASH-OUT-INTO-THE-ETHER-OF-ALL-ONE-MINDED NO-MIND WHICH REACTS IN ITS ACTION

cause and effect only makes sense in words,
like birds making no sense in nonsense.

the tapestry is wrenched beneath the
...vibrating moon,
the sun wanes & bursts
like incense sparkling in an ancient tomb
no eyes see
no mind says me

in the sprawl of being we reach the
point where it's the only choice
to do nothing,
a marvellous emptiness which hosts
immaculate compassion & humility.\

like the midnight train,
like the moon-lit bower,
like the human evolution,
like the spider's holy-hunger,
like the monsoon of rationality,
like the bees' comb so sweet,
like all "quivering meat conceptions"
materialism prevails
we begin to wail
Triup's snow unveils
the masked fever of
the leaping faith of
a tormented gecko into
a concrete void which
falls bygone & returns
to those who heave with
sorrow for man's own
man-ness ; holiness ; growth.

Alas. words are not birds
comparisons are odious
the ink will not run
the link is not all fun.

BOOM! we cry tonight,
alive
passive
hungry
eager

Bent. There's my vent.

southern means - a cup of Kerala












fisherman on anchor
the waves slide beneath the boats,
they bob, silent, contemplative, mindlessly so.
anchor lines taught,
as the wind pulls like gravity,
boats on water, specks afloat the void

the bliss of the anchor;
a main-stay binding to a point,
around which you may drift & sway,
returning, or having the potential to,
at whim and will

freezing dawn; the light lets known
the cold, calmly pitted at its zenith,
moves slowly with the breeze as
rays massage the sands into their appearance
of summer.
hammock sleepers writhe and wriggle
beneath thin blankets;
the stars' indifference forces the
recognition of the illusion of coldness.

scenes seen, stolen







a lens into the potjie




In December 2010 and January 2011 I traveled to India. I had a backpack and my camera gear. I went with a friend of mine, an artist from Hermanus, Western Cape. We hurled ourselves into the sense-assaulting void, with our sensitivity directed towards imagery.

The still photograph, as with the painting, prides itself in its momentariness; it is a brief, unnatural freeze-frame of reality, it works phenomenologically: the photograph, despite the violence, smell and noise which surrounds the objects within it, returns to a state of ‘stillness’ and ‘silence’. It reaches out to the viewer, producing a kind of ‘thunder-struck effect, a form of suspense and phenomenal immobility’ which interrupts the world; a ‘freeze-frame effect in which the dizzying impact and magical eccentricity of the detail is seen.’ Thus, photography’s role is not necessarily to illustrate an event, but rather to be an event itself; revealing the singularity of an event’s details, where the object of the photograph obtains ‘the force of pure event’. These events however, run risk of falling into the repository of the exoticised gaze. By being a westerner, absolutely everything i saw could have been rendered interesting and necessary to capture. But why necessary? what was my intention? what was my agenda? what India was i trying to show to whom, and for what purposes exactly, other than it being totally "other" to what is familiar back home?

The answers to these questions is not as clear-cut as i would like them to be, and this blog, and these spaces, shall be a platform for me to try and work the conundrum out. Mostly, my images take on a documentary position - i was foreign, they were local. This binary of me vs them, familiar vs exotic is a tough space to navigate thro, especially when this is the fact of the matter. I thus tried to experiment with my positioning: i tried to render my position conceptual in the sense that i would try and represent what it is that i see thro different self-reflexive lenses. This is executed thro a mix of landscape photographs, permissible portraits, and street photographs, where i would take photos from my waist, without aiming properly, and without the subjects knowing they were being photographed.

The effect is an eclectic one. The landscapes were obviously totally designed frames by my eye and viewfinder. The portraits were as the subject sought fit to represent themselves, but i also dictated that frame by the position i assumed. The street scenes were then an exercise in a zen-like spontaneity: it was not voyeuristic and othering to me;

rather, it became a non-actional action, a non-guided blast into the abyss,

a lightning bolt into the void

a cast & retrieving,

where the the retrieving is sidelined by the vitality and energy of the casting,
a ruthless device which may capture the physical world of form in our absence.